Volunteering

I’m addicted to volunteerism, starting with the time a friend asked me to proofread the cookbook her church was trying to put together. The text was a mess, and my heart swelled with gratitude, which isn’t as dangerous as it sounds. After five years at a bank I was ready to feel useful.

I canvassed for Timuel Black and Harold Washington in the early eighties in Chicago and even spent a little time in the campaign office of the Green Party candidate for governor of Minnesota back when I had faith.

After I started taking screenwriting courses at Film in the Cities in Saint Paul, I began volunteering at the school’s movie theater downtown. I was Mr. Sunday Night for three years before I moved away to Minneapolis and downtown Saint Paul became too hard to deal with at night on a bicycle in Winter. I sold tickets and made popcorn and watched many dreary, obscure films—and now and then a wowser—and I picked up the trash afterward.

I joined the Professional Editors Network mostly to find a better job, so maybe that wasn’t volunteering so much as gambling my time like venture capital. As treasurer, I had to report at every meeting, so I would phone in the numbers while the meeting was in progress.

I also volunteered at the Science Museum of Minnesota, which required eight weeks of classes on the subjects I’d need in the Our Minnesota exhibit. I lasted a year and later wrote a history of Minnesota for children.

For five years I did From the Edge on Write On! Radio, a weekly show for writers and writing on KFAI in Minneapolis. I would get to the studio a few minutes before I was to go on, usually just after the calendar, and I’d be back home in time to hear the show’s outro. Smooth. For a while after moving to Chico, I did live call-ins. Even smoother.

My first volunteering in Chico was editing and designing the cover of Bidwell Beginnings by Jeanne Bose, published as part of the Bidwell Park Centennial hooplah. It was a great introduction to the area.

Since 2005 I’ve read From the Edge for KZFR, and still other volunteers put them on the air. I also give my time and money to 1078 Gallery, Little Red Hen Nursery, and the Chico Peace and Justice Center. You can, too.

As for the four nonprofit boards I’ve served on, suffice it to say that a buddy of mine made me promise to call him if I ever consider being a director again, and he’ll talk me out of it. He will, too, so don’t even think about it.

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Cleese, Palin, Jones

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Chance

In 1966 Larry rented a car, and he and Ken and I drove to New York City, where Larry’s mother lived. The car was a new black Shelby Mustang, loaded, with a gold racing stripe down the middle. When we got back to Chicago we didn’t have the 30-cent toll fee to exit the skyway, and the attendant gave us an envelope to send in the money. I was twenty.

Larry stayed at his mother’s place in Queens, and Ken and I got a room at the Parsons YMCA. Based on our budget, we decided that one of us would rent a room and the other would sneak in later. Easy. We took turns sleeping in the bed and the chair.

Three young black men cruised Greenwich Village, Harlem, midtown, Central Park, and the East Side and whenever a cop looked our way we did something that prevented him from thinking that we were at all suspicious and from having any reason to search our conspicuous rented car and find the gun under the seat. No problem.

Larry’s cousin Ingrid lived in an immaculate apartment in Jamaica, a neighborhood in Queens, where her father, who worked for the health department and took it seriously, allegedly terrorized the family and would make Ingrid scrub the woodwork once a week or something equally heinous, and I decided to shoot him.

Not because of the woodwork. I was gonna shoot him because he might stop her going out the next night with me and Ken and another fine young thing. That’s why I had Ken’s .25 automatic when we went to pick up Ingrid and her friend at Ingrid’s incredibly clean apartment.

Her father greeted us at the door and was as cordial as can be, marveling that we’d come all that way and chatted of this and that while we waited for the girls. He wished us well, be back by 1. Later that night she sang for me in a clear contralto I can still imagine.

I didn’t shoot anybody. I thought I was willing to, but it never came up. Had I been found with a pistol, I’d’ve had a serious problem, but I was a good student with no record and I wouldn’t have done any time, unlike Gregory Wright. Now only fear and revenge matter, and compassion and common sense are illegal.

An early girlfriend’s father once said he would never physically reprimand his daughter if I were around because I would come to her rescue and then he’d have to hurt me. He was a perceptive, kind man, and I’m still grateful to him.

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Lazyboy

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Ex-cat

Some time ago I wrote about finding a dead cat in my front yard, and a gentle reader responded with an anonymous letter—a real, paper letter, probably the best way to be anonymous nowadays—that began, “What a disgusting article! I am deeply saddened, disturbed, and appalled by your complete lack of compassion and respect for cats.”

Although she has the proper regard for the serial comma, boy, is she wrong. I like cats. Cats like me. In fact, Sammy, a siamese, hangs out in our yard because her housemates pick on her, and now she pays me no mind if we’re out there at the same time and even passes close by me. I can imagine petting her in a few more years. She doesn’t come in the house and I don’t have to feed her or deal with my cat allergy so our relationship is remarkably equable—we don’t owe each other anything. I may plant catnip anyway.

Cats, like the rest of us but maybe not, die. I don’t wish any cat ill, and when I found that lump of decaying protein its catness was gone. There was no catlike grace and assurance, no nothing. That was my judgment, and because for me cats are spirits and personalities, and not so much a particular configuration, I was dealing with a corpse, which is a matter of disposal, not respect.

I do too have compassion for cats, and after a feral cat gave birth under the deck a few years ago I gave them fresh water until they moved out. If one of them had died, though, Waste Management would have been my disposal method.

I suppose all this depends on what we think happens to cats, and us, after death. Even if I thought that physical death was the end of everything, funerals and graves and memorial services and the rest are for the living and not a reliable indicator of respect paid Whatever. I think a corpse is a corpse, and however much you esteemed the late Whatever was obvious while Whatever was alive, whether you realized it or not. What you do now is irrelevant to Whatever because Whatever isn’t around any more. I don’t doubt that if I’d met the cat that once animated that lump in the yard we could’ve gotten along famously, but, alas, that was not to be.

She, and yes I think it’s a woman I’ll call “Sacramento Sally” because of the postmark, accused me of “heartlessness and arrogance” and said, “Your insensitive, uncaring attitude and behavior make me sick to my stomach!” Given the enthusiasm of her judgments and the power over her well-being that she forced on a total stranger, namely me, I bet it’s hard to be around her, and even harder to be her. Namaste, Sally.

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The Omo People

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Name calling

I was recently called insensitive, arrogant, heartless, and uncaring, all in the same unsigned letter. Then I got a comment about “Retarded” wherein another intrepid reader concluded that because I use the word “retarded” I lack social intelligence, which is probably true. I’ve said before that only children miss out on early socialization that siblings suffer through, and their development in that regard may be somewhat retarded. Some of us never manage to take up the slack.

She also called me an asshole, on which accusation opinion so far varies somewhat, and then she said that she actually chose her occupation because it was “easier than putting up with jerks like you. I’m offended because you think you deserve the right to throw that word around.”

I’m sure there are myriad jobs of work that for the average Jane would be less taxing than putting up with me. I took a long time finding compassion and affection for myself, and I’m not offended when someone doesn’t like me. I feel for her.

So my reader was offended by the story she made up about how she thinks I think I “deserve the right to throw that word around.” She apparently accepts no responsibility for the thoughts in her own personal head or the way she feels when she thinks them. Instead, she blames it all on me, who has never even seen her head. I’d’ve expected her eventually to notice that bad feelings accompany certain of her thoughts and not others, but if the bad thoughts came about only because of my assholery anyway, I guess the bad feelings are also out of her control. I was tempted to allude to the possibility of thinking deliberately, but I didn’t think her likely to take advice from a jerk or an asshole, much less both, so I whipped out my legendary restraint and tried thinking kind thoughts about her. Good practice.

My reader also showed remarkable restraint. She wrote, “I’m willing to bet you’d be the first to pipe up if a white female like myself complained of being worked like a cotton picking nigger, so what gives you the right to use retarded?”

I don’t see the connection between those two clauses, but I am retarded, so I won’t sweat it. Still, the heart of this jerk swells with admiration for my reader’s nice manners and sense of decency, because a lesser person might have come right out and called me a cotton picking nigger. My gentle reader, though, resisted the temptation to resort to an archaic cliché and merely mentioned it in passing, though I suggest hyphenating cotton-picking when used as an adjective. I also feel for her because I hear picking cotton is back-breaking work.

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Bob Marley

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“Retarded”

C— or R— admonished me via email about my use of “retarded.” The last time a reader objected to my use of “retarded,” I had used it in reference to my imaginary puppy. In “Yoga,” I used “retarded” in reference to me. C— and R— sound like a couple that share an email address, although the unsigned text is written in first-person singular, so I don’t know who actually wrote the message. Either way, I don’t think I’ve ever been taken to task more gently than by R— or C—. I hope I’m as nice. Prolly not.

I used “retarded” this time as an afterthought and at first attributed my initial rejection of yoga to “insanity,” which nobody seems to mind. Then I decided or realized that since I eventually came to a better understanding, I could be described as slow in developing whatever faculty was involved in the decision. I was “retarded,” off the pace.

C— or R— suggests that I could have used a less loaded term and still made my point. Obviously, and offense is still a choice, though perhaps an unconscious one, and I think the cause of hurt feelings may be the judgment that intellectual facility is of primary importance to all people everywhere, and so those whose intelligence is deemed deficient are victims of misfortune and it’s bad juju to mention it.

I used to think that intellect was the most important thing in life. As much as anything, I thought that way because I attended public primary and secondary schools, where it was made clear for 12 fucking years that fast, accurate answers were students’ highest duty after obedience to all authority, including the janitor. Children who couldn’t remember enough facts or respond quickly or stay in line were devalued and failed by teachers, and denigrated and ostracized by other children.

Now I don’t think much of conventional intelligence. It’s just conventional and useful for making things, especially out of petroleum. I don’t think of retarded, or intellectually challenged, or developmentally disabled, or downright stupid people as deficient or unable to have a rich life experience or in any way less than I am. I respect tardos as people and thinking of them or hearing someone refer to them or me as retarded doesn’t make me feel bad.

A friend suggested that labels are lies anyway. Yes, they are, and labels for realities are about all language has to offer. If a label is a useful lie, I’m fine with it. R— or C—sounds like a good person, at least that’s my judgment, and I hope she or he can accept that nobody controls language, no matter how kindly their motives. Relax, it’s all good.

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Qigong

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Attention

I recently saw a Chico Enterprise-Record headline (“DA calls judge’s order to return medical marijuana a ‘joke’”) about the irresponsibility of those responsible for the recent job-justifying marijuana raids on peaceful citizens of the republic. The cannabis plants our courageous peace officers confiscated are gone, and too bad for the sick people who were depending on them, people who had jumped through all the hoops they could see. That’s some serving and protecting, that is. It sounds like a good place for budget savings! Oakland just laid off 80 cops, and we obviously have a surplus, so let’s not overlook the obvious.

But I don’t want to think about our intrepid heroes in blue and what they do. I don’t want to give any of it my attention, but to be able to write about it I have to read about it, and think about it at least a little, and then find several hundred words that say what I think I have to say by deadline. Pfooey.

I also don’t want to think about Congress or much of any of the drivel that is news. I’m hardly ever interested in the current horror or speculation anywhere but on my block. I’m as sorry as I can be from here about all the death and destruction the U.S. government commits for wealth, and if I’d been able to figure out how not to contribute to federal violence from my sporadic paychecks I’d still have it, I bet, but I wasn’t and I don’t.

I don’t accept any stories from politicians, especially if it refers to itself as a Leader. And I don’t accept stories from corporate/government news sources, since they’ll say anything for any reason, although it doesn’t matter whether the story is true or not anyway.

Even at the movies, I don’t enjoy being goaded into fear, even momentarily and virtually. I’m not opposed to a rush, but joy is always possible, so I try to pay attention to the stories I pay attention to. There’s plenty of unpleasantness to think and write about, usually in that order though not always, and that’s what I’m accustomed to do—write about what I don’t like and maybe how I’d like to fix it.

Now I don’t want to focus on what I don’t want at all, even just long enough to sneer and move on; I’m not convinced that that’s the best way to get what I want—by addressing myself to what I don’t want. I don’t think it’s worked so far—it didn’t work for Hitler, and it’s not working for the feds. Bullies always have enemies. My task is not to let any of it bother me. Done. Okay, for real this time. Oh, . . . now done. Finally. Now.

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Richard Pryor

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Yoga

I experienced a ruptured disc in 1994, and after I started to heal my chiropractor suggested yoga as a way for me to restore my range of motion and regain some muscle tone. I had once seen a yoga demonstration where a guy, in addition to contortions that were imaginable and impressive, made his abdominal muscles move from one side of his torso to the other—just like that, his abs would jump way over there—and because I thought that beyond my capabilities, I decided that yoga was not for me, just like that. I was insane, or maybe just retarded.

If my guy hadn’t just saved me from breathtaking pain, I might have ignored him, but he had over months of frequent—sometimes daily—chiropractic treatments and acupuncture got me to function rather than just pant. And he’d done it free of charge. So I tried yoga.

I wasn’t ready to be that still and attentive at the same time, but I tried anyway for some months, until I could walk some distance or ride a bicycle, both of which were way easier than yoga.

Fifteen years later, my guilty-monkey mind is feebler, and I don’t feel nearly so ashamed of giving myself that much care and attention, although I still haven’t allowed myself a pedicure.

My thinking has changed a lot since I moved to Chico, so my life has changed, too. Most of all, my thinking has abated, and my life is richer for it. All those years trying to avoid or ignore my left brain are starting to pay off, and I can go for long periods not thinking about much of anything. Being is good.

After I figure out what all my parts ought to be doing in a given asana—yoga position—and accept what my particular parts can actually do right then, I can stop thinking, and not thinking always relaxes me. You, too. I find it easier to be without thought outdoors than indoors. It’s probably a conditioned response to all those years of compulsory schooling. Doors bad.

Outdoor yoga is especially wonderful, as are most things outside in my experience, and my fancy yoga mat has gotten more use in the past two weeks than in the three months I’ve had it. Outside under the sky and the appropriate trees I know why people practice yoga. I feel more connected to the Earth, and I am gratifyingly conscious of my body in space, even as the sweat rolls down my face and my arm trembles to hold me up.

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Terence McKenna on cannabis

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News

I get a couple of daily email newsletters to keep me abreast of developments in the race to invent new laws. There are always bozos who want politicians to pass a new law to make whatever they disapprove of illegal, turning the transgressor over to the punishment industry, rather than to the family, or the health department, or to some outfit that made sense but maybe wasn’t so good for the economy and wouldn’t keep the sadists occupied.

The headlines tend to be about the deterioration of the environment, corruption in high places, and murder, mass and otherwise—e.g., “Mitigating Annihilation,” “Losing in Afghanistan,” “Waltzing at the Doomsday Ball: “Capitalism is dead, but we still dance with the corpse,” “Consumers unlikely to spend cash as government rips away their safety net.”

There’s always something to say about what passes for news among mainstream and alternative sources, but if I want to write about it I have to pay attention to it and think about it. I hardly ever care deeply about events thousands of miles away, and I don’t want to think about them either, so I’m conflicted.

Take the BP corner-cutting and mistakes in the Gulf of Mexico (and Alaska and elsewhere, evidently). It’s unfortunate that oil is getting all over everything down there, but I can’t work up a righteous anger—the best kind—with BP or its lying executives or the feds or anybody else while I’m driving to buy firewood or keyboarding on my Mac or putting new tires on my bicycle. I’m the reason the oil business is so profitable that cutting a corner and paying the fine makes financial sense—money sense—as opposed to real sense. I buy petroleum byproducts and the government gives the oil business subsidies and allowances and look what it goes and does. The oil business directly or indirectly sells something—maybe jet fuel, maybe a plastic bottle with water in it, maybe a laptop computer—to probably most people in the world. We’re all oil hos.

I’ve done my part to make oil worth killing for. When I saved up and made payments to buy a diamond ring, I helped oppress and work to death the generations of people who brought the diamonds out of the ground, too. I’m not glad I was complicit, but I didn’t know my ass from my elbow at the time, and ignorance counts with me.

Since I don’t think the average citizen knows her ass from a hot rock—a slightly lower standard than one’s elbow—I’m not angry at her for building her life around plastic either. She’s doing the best she knows how, and she’ll wake up when she’s ready. Meanwhile, I got a new plastic cover for my phone.

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Ram Dass on awakening

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Hair

In the summer of 1960, the hair on my head turned red, because the week before I had given myself a “do” with a kit I got at Walgreens. My hair was fried and laid to the side. Hair used to be important to Negroes—with some militant exceptions, more-or-less straight hair ruled, pretty much any way you could get it. From your parents was best, but a lot of people have made a lot of money selling hair straighteners and conditioners to Negroes, not to mention skin lighteners.

I see so few Black people these days, I don’t know what the masses are doing to their hair. In 1960 I was mostly finding out what a do would do to my particular hair, because the results were unpredictable. I’d heard that sometimes the chemicals were so strong that you couldn’t get the mixture off fast enough to avoid being burned. Sometimes the hair didn’t change. My kit turned my hair red, burned my scalp, and stank like you wouldn’t believe.

My hair was fairly straight when I was little, and my mother tried to keep it that way as long as she could. She and all of her family had straight and wavy hair and she thought I should, too. My father’s genes had a say, though, and then my hair changed along with the rest of me. For a couple of years in the fifties I had a crew cut, and my Afro was an early 70s phenomenon.

Every summer I’d have my hair cut down to stubble, and generally I’ve preferred to ignore my hair, which worked well because I hardly ever saw it anyway.

My mother’s mother and siblings had hair that turned silver as they aged. It was the most amazing thing. I wanted some. My father’s hair was evenly mixed black and grey until the end, and not a hint of silver. Would I get silver or not? Complicating things, I noticed my hair growing thinner on top even in high school. I just managed a kind of comb-over pompadour by the end. The top has continued to thin, and for most of my life I’ve wondered whether my hair would even last long enough to go silver.

The results are finally in, you’ll be glad to know, and I did get some silver, giving me great satisfaction, although I still don’t get to see my hair much. My luck held, and I’ve got upwards of twenty-five or thirty hairs left on the top of my head, six or seven of them silver. I’m gonna grow ’em hella long.

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Peace Pilgrim

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Camping

I don’t think anybody in my old neighborhood in Chicago ever went camping. At least I never heard about it. A few guys went to Boy Scout camp in the summer, but they stayed in cabins. As far as I knew, an ordinary person would sleep in a tent only if nothing else was available.

For my mother’s people, the purpose of life was partly to stay the hell out of the country. Getting to a big city like Chicago must have been a kind of success for Negroes in the 1920s and ’30s, especially if you were getting away from the Deep South. Voluntarily sleeping outside on the ground when you had a perfectly good bed inside your own house seemed like a sign of insanity. My mother thought my quitting my job at the Post Office was a sign of insanity, too.

In my twenties some friends persuaded my girl friend and me to go camping with them and another couple in Wisconsin Dells, a beautiful tourist trap in, as long rumored, Wisconsin. They were experienced campers, and I had enough fun to understand why they—and the hordes of others at our campground alone, much less everywhere else—did it in spite of the toilets being way over there and full of other people’s execrable excrement.

That sissified camping weekend was the extent of my experience until I decided that a life without bicycle touring wasn’t worth living and started out from Minneapolis with a loaded bike and a loaded trailer, at least one load more than necessary. A month later I had learned to weigh everything I used and found I loved sleeping outdoors. I still do.

On the road I rode alone and didn’t see or talk to much of anybody for days on end. Last week I camped on the ocean with my wife and four teenage young men. I still didn’t talk much, partly because the permanently howling gale snatched my words away as soon as I got them out. I’m all for nature doing whatever she wants and whatnot, but if stopping the goddamn wind would have thrown Gaia so far out of whack that Congress and the White House would be swallowed up by a Halliburton-size sinkhole, I’d’ve thrown the bones to make it happen. The wind. Mother. The supreme court, too.

The wind was much stronger and colder at the shore, so we went often. We had camped near the shore intentionally, and our time there seemed to me a kind of communion. Being conscious of all that was reassuringly belittling. I love being awestruck.

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Fantasia on a Theme by Thomas Tallis

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